Category Archives: Bible study

The honor of being chosen; Ephesians 1:4

even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love
–Ephesians 1:4 ESV

That we are so richly honored is evidenced by the fact that our lives have been chosen by God in eternity past to be “holy and blameless before him.” This verse has profound implications:

  1. The infinite sovereign mind and power of God can tie together eternity past and present, heavenly and earthly dimensions, the divine and the human.
  2. Being “chosen” is not merely something God gives to individuals. Notice that “…he chose us…” This truth is about a community and is in a letter being written to a community! Everyone in the community is being lifted in their honor—this is not a zero-sum game in which some gain honor while others lose.
  3. There is a grand narrative, a Story above all stories—with purpose, plan, time, intelligence, creativity, relationship.
  4. The ultimate reality, that is, the “goal of The Story above all stories” is that we are before him, radiant with glory and honor, completely unashamed in relational beauty: indeed, blameless! This idea of standing before God Almighty, not with guilt and shame—but blameless—is utterly astounding in conveying honor to the ones before him.
  5. This holiness and blamelessness is—to come—it happens later on. In one sense, like God’s kingdom—it is already, for we are already forgiven—but is mostly not yet. Just as God in his sovereign power and infinite wisdom has the ability to choose us before the foundation of the world, he also has the ability to make us holy and blameless in eternity future. This is a psychological / spiritual place of peace and rest. It is the foundation of my security, my honor, my glory as an eternal living person.

This verse is so heavy-laden with honor and relational glory that it boggles the mind. Why would Almighty God the Father do this? It can only be because, “In love…”

Concerning Ephesians 1:3

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places
–Ephesians 1:3 ESV

“Blessed be” is another way of saying “honor to.” Consider the dynamics, the motion, the extent of blessing and honor in this verse: “Blessed be the God … blessed us in Christ … with every spiritual blessing …”

Here in Ephesians 1:3, honor is being directed toward God, who, in turn, has honored and graced us in Christ … with a transcendence so high and vast that it is “in the heavenly places.” On the one hand it is almost unimaginable, but on the other hand Paul states it in the past tense (he “has blessed us in Christ”)—it is complete … finished … a settled fact.

The Fatherhood of God toward Christ is extended to us—what an honor!—for the simple matter of fact that we as believers are IN CHRIST.

Concerning Ephesians 1:1: — an overview

Paul, an apostle of Christ Jesus by the will of God,
To the saints who are in Ephesus, and are faithful in Christ Jesus:
–Ephesians 1:1 ESV

This is the letter of a most honorable man, Paul the sent one, the apostle—representing the most honorable Person in the universe, Christ Jesus.

The letter is to “saints”—holy ones—believers living in a city called Ephesus in which was contained one of the wonders of the world—the temple of Artemis. It was a sophisticated, cosmopolitan city, one of significantly greater honor than other cities or smaller towns. The ESV Study Bible states:

An important port city on the west coast of Asia, Ephesus boasted the temple of Artemis (one of the Seven Wonders of the ancient world). Just a few decades before Paul, Strabo called Ephesus the greatest emporium in the province of Asia Minor (Geography 12.8.15; cf. 14.1.20–26). However, the silting up of the harbor and the ravages of earthquakes caused the abandonment of the harbor city several centuries later. Today, among the vast archaeological remains, some key structures date from the actual time of the NT.

The grandiose theater, where citizens chanted “great is Artemis of the Ephesians” (Acts 19:29–40), had been enlarged under Claudius near the time when Paul was in the city. It held an estimated 20,000 or more spectators. The theater looked west toward the port. From the theater a processional way led north toward the temple of Artemis. In the fourth century b.c. the Ephesians proudly rebuilt this huge temple with their own funds after a fire, even refusing aid from Alexander the Great. The temple surroundings were deemed an official “refuge” for those fearing vengeance, and they played a central part in the economic prosperity of the city, even acting at times like a bank. A eunuch priest served the goddess Artemis, assisted by virgin women. Today very little remains of that once great temple beyond its foundations and a sizable altar, although the nearby museum displays two large statues of Artemis discovered elsewhere in Ephesus.

This is an epistle, a letter which from beginning to end—is reverberating with the values, both explicitly and implicitly—of honor and shame.